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This one thousand page work was taken from the original ten volume series of Warfield works first published by Oxford University Press which has been popular for years as a corpus of his writings.
这部一千页的著作取自牛津大学出版社最初出版的华菲德作品十卷系列，该系列多年来作为他著作的全集而广受欢迎。
Volume 1 covers German rationalists but this study’s foci is in volume 2 with such men and movements as Asa Mahan, Charles Grandison Finney, Hannah Whitehall Smith, the Oberlin teaching, the Higher Life teaching, the Fellowship movement, Keswick, and the Victorious Life movement, mostly as they appear in English-speaking countries.
第一卷涵盖德国理性主义者，但本研究的焦点在第二卷，涉及诸如阿萨·马汉、查尔斯·格兰迪森·芬尼、汉娜·惠特尔·史密斯、奥伯林教导、更高生命教导、团契运动、凯锡克以及得胜生命运动等人物和运动，主要是它们在英语国家的表现。
Perfectionism is a phenomenon which, if dealing exclusively in the Christian context, has appeared in Catholic, Arminian/Weslyan, Quaker and Quietists circles.
完全主义是一种现象，如果专门在基督教语境中处理，它曾出现在天主教、阿民念主义/卫斯理宗、贵格会和寂静主义圈子中。
It has been most prominently displayed in the Keswick and Victorious Life movement.
它在凯锡克和得胜生命运动中表现得最为突出。
The predominate theme of Warfield is that sin is under-evaluated and under-appreciated by these perfectionists, and that sin consists of any failure to conform to the law of God.
华菲德的主导主题是，这些完全主义者低估和不充分认识罪，而罪包括任何未能遵从神律法的失败。
In Warfield’s view, the perfectionists discussed have a theoretical rather than actual perfectionism.
在华菲德看来，所讨论的完全主义者拥有的是理论上的而非实际的完全主义。
Salient arguments and a great deal of vital history make this a most useful book.
显著的论证和大量重要的历史使这成为一本最有用的书。
“Perfectionism was first given standing in the Protestant churches through the teaching of John Wesley, although he himself never claimed perfection.”
“完全主义最初通过约翰·卫斯理的教导在新教教会中获得地位，尽管他本人从未宣称完全。”
Warfield’s initial concern, however, is with the Oberlin College situation and the two men, Asa Mahan and Charles G. Finney, and the development of what is called “Oberlin Theology.”
然而，华菲德最初的关注点是奥伯林学院的情况以及两个人，阿萨·马汉和查尔斯·芬尼，以及所谓”奥伯林神学”的发展。
His evalution?—”The cold, Pelagian system of the new divinity has been attached to the engine of fanaticism.”
他的评估？——”新神学的冷酷的伯拉纠主义系统已经附着在狂热主义的引擎上。”
This “New Divinity” emphasis on the ability of man stood in direct opposition to the teachings of Jonathan Edwards which had predominated prior to this time.
这种”新神学”对人的能力的强调与此前占主导地位的约拿单·爱德华兹的教导直接对立。
In its earliest days the Weslyan perfectionistic view took hold at Oberlin.
在其最早的日子里，卫斯理宗的完全主义观点在奥伯林扎根。
A second stage of the Christian life was called by the different names of “entire sanctification,” “holiness,” Christian perfection,” and sometimes “the baptism of the Holy Ghost.”
基督徒生命的第二阶段被冠以不同的名称，如”完全成圣”、”圣洁”、”基督徒完全”，有时是”圣灵的洗”。
Finney’s theological perspective was largely shaped by the Congregationalist N. W. Taylor.
芬尼的神学视角在很大程度上受到公理会的泰勒的塑造。
A distinctive aspect of this perfectionism is that “what is taught is a perfection that consists in complete righteousness, but in a righteousness which is adjusted to fluctuating ability.”4 A person is not responsible for righteousness beyond what he knows that perfection to be.
这种完全主义的一个独特方面是”所教导的是一种包括完全公义的完全，但这是一种根据波动的能力调整的公义。”一个人对超出他所知道的完全的公义不负有责任。
Continue to read the this review by Jim Ellif
继续阅读吉姆·埃利夫的这篇评论
TABLE OF CONTENTS
目录
VOLUME SEVEN: Perfectionism: Vol. 1
第七卷：完全主义：第一册
- Albrecht Ritschl and His Doctrine of Christian Perfection (art. 1)
- 阿尔布雷希特·里奇尔及其基督徒完全的教义（文章一）
- Albrecht Ritschl and His Doctrine of Christian Perfection (art. 2)
- 阿尔布雷希特·里奇尔及其基督徒完全的教义（文章二）
- “Miserable-Sinner Christianity” in the Hands of the Rationalists (pt. 1)
- 理性主义者手中的”悲惨罪人的基督教”（第一部分）
- “Miserable-Sinner Christianity” in the Hands of the Rationalists (pt. 2)
- 理性主义者手中的”悲惨罪人的基督教”（第二部分）
- “Miserable-Sinner Christianity” in the Hands of the Rationalists (pt. 3)
- 理性主义者手中的”悲惨罪人的基督教”（第三部分）
- “Die Heiligungsbewugung” – “The Fellowship Movement”
- “成圣运动”——”团契运动”
- The German “Higher Life Movement” in Its Chief Exponent
- 德国”更高生命运动”的主要倡导者
VOLUME EIGHT: Perfectionism: Vol. 2
第八卷：完全主义：第二册
- Oberlin Perfectionism
- 奥伯林完全主义
I. The Men and the Beginnings
一、人物与起源
II. Mahan’s Type of Teaching
二、马汉的教导类型
III. The Development of the Oberlin Teaching
三、奥伯林教导的发展
IV. The Theology of Charles G. Finney
四、查尔斯·芬尼的神学
- John Humphrey Noyes and His “Bible Communists”
- 约翰·汉弗莱·诺伊斯及其”圣经共产主义者”
I. The Environment
一、环境
II. The Beginnings
二、起源
III. The Structure
三、结构
IV. The Doctrine
四、教义
- The Mystical Perfectionism of Thomas Cogswell Upham
- 托马斯·科格斯韦尔·厄普姆的神秘完全主义
I. Upham and His Second Conversion
一、厄普姆及其第二次归正
II. Upham and the Quietists
二、厄普姆与寂静主义者
III. Upham’s Doctrinal Teaching
三、厄普姆的教义教导
- The “Higher Life” Movement
- “更高生命”运动
- “The Victorious Life”
- “得胜生命”