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The Forged Catholicism is William Perkins’s brisk, pastor-scholar defense of true catholicity.
《伪造的公教信仰》是威廉·柏金斯一部简洁有力、兼具牧者与学者风范的著作，为真正的公教性作出辩护。
First published in 1599 and widely circulated by 1604, the work contends that the Roman Catholicism codified at Trent cannot claim the first twelve centuries as its own.
本书最初于一五九九年出版，并在一六〇四年前后广泛流传，主张在特伦特会议中被制度化的罗马天主教不能将最初十二个世纪的教会历史据为己有。
With the cool rigor of historical theology, Perkins argues that the apostles, the earliest councils, and the best of the Fathers did not teach the distinctives of Tridentine Rome.
柏金斯以历史神学冷静而严谨的方式论证，使徒、最早的诸大公会议以及最卓越的教父们，并未教导特伦特会议所确立的罗马教会特有教义。
He presses the point from primary sources, showing how doctrines like purgatory grew from speculative roots—citing threads in Tertullian, Origen, and even the Montanists—into later forms that no longer resemble apostolic faith.
他从第一手史料出发，进一步论证，显示诸如炼狱之类的教义如何从推测性的根源发展而来——援引特土良、俄利根，甚至孟他努派中的相关线索——并逐渐演变成不再符合使徒信仰的后期形态。
Along the way he challenges Rome’s penitential system and related practices, exposing tensions in authorities such as Peter Lombard, Augustine, Anselm, Bernard of Clairvaux, and Otho of Freising.
在论证过程中，他挑战罗马教会的忏悔制度及其相关实践，揭示彼得·伦巴德、奥古斯丁、安瑟伦、克莱尔沃的伯尔纳德以及弗赖辛的奥托等权威人物著述中所存在的张力与矛盾。
What emerges is not a novelty claim for Protestantism but a restorationist claim for the Reformed churches: their doctrine is catholic in the oldest sense—biblical, patristic, and consensual—over against what Perkins calls a forged catholicism.
由此呈现的，并非为新教提出一种创新性的主张，而是为改革宗教会提出一种复归性的主张：他们的教义在最古老的意义上是真正的公教信仰——合乎圣经、根植教父、并为普遍共识所确认——正与柏金斯所谓的伪造公教信仰相对立。
Read in concert with his A Reformed Catholic (1597), this volume functions as both polemic and primer: it teaches readers how to weigh the Fathers, measure tradition by Scripture, and distinguish genuine antiquity from later accretions.
若与他于一五九七年所著《一位改革宗的公教徒》一书一同阅读，本书既是一部论战著作，也是一部入门指南，教导读者如何衡量教父著作、以圣经检验传统，并分辨真正的古代信仰与后期附加之物。
Clear, compact, and source-driven, The Forged Catholicism remains a valuable guide for pastors, students, and lay readers who want to test competing appeals to “the ancient faith” and see why the Reformation understood itself not as innovation but as renewal.
《伪造的公教信仰》文字清晰、结构紧凑、以史料为本，至今仍是牧者、学生与平信徒的重要指南，帮助他们检验各方对“古代信仰”的诉求，并明白宗教改革为何将自身理解为更新，而非创新。
TABLE OF CONTENTS
目录
Table of Contents
目录
The Problem or Position. 4
问题或立场 四
The Explanation of the Problem.. 4
问题的解释 四
Preparations for the Demonstration of the Problem.. 5
为问题论证所作的准备 五
I. The authority of the Fathers and their manner of writing. 5
一、教父的权威及其写作方式 五
II. The Causes of the Corruption of the Apostolic Religion. 8
二、使徒宗教败坏的原因 八
The Demonstration of the Problem or Position. 9
问题或立场的论证 九
Holy Scripture. 11
圣经 十一
Tradition. 16
传统 十六
The Mediator 18
中保 十八
The Truth of the Humanity. 19
人性的真实 十九
The Descension into Hell to Deliver the Fathers 20
降在阴间以拯救列祖 二十
Free Will 24
自由意志 二十四
Of the Remainders of Concupiscence. 28
论私欲的残余 二十八
Venial Sin. 29
小罪 二十九
Images and Relics. 31
圣像与遗物 三十一
The Sign of the Cross. 35
十字架的记号 三十五
Churches for Prayer 37
祷告的教堂 三十七
Canonical Hours. 38
教会定时祷告 三十八
Intercession, Invocation, and Worship of Saints. 39
圣徒的代求、呼求与敬拜 三十九
Prayers for the Dead. 47
为亡者祷告 四十七
Justification. 51
称义 五十一
Merit 55
功德 五十五
Faith. 58
信心 五十八
Fulfilling of the Law, Supererogation. 64
律法的成全与额外功德 六十四
Pilgrimage. 66
朝圣 六十六
Fastings, Stations, Procession. 67
禁食、守站与游行 六十七
Sacraments. 71
圣礼 七十一
The Work Wrought 73
事工本身的功效 七十三
The Minister’s Intention. 75
施礼者的意向 七十五
The Character 75
圣礼的印记 七十五
Baptism.. 76
洗礼 七十六
The Sacrifice of the Mass. 80
弥撒之祭 八十
Communion Under One Kind. 87
单形圣餐 八十七
Private Mass. 89
私人弥撒 八十九
Mixture of Wine and Water 91
酒与水的混合 九十一
Keeping of the Sacrament 91
圣礼的保留 九十一
Use of the Latin Tongue in the Service. 92
礼拜中使用拉丁文 九十二
Transubstantiation or Real Presence. 93
化质说或真实临在 九十三
Adoration and Elevation of the Sacrament 103
对圣礼的敬拜与举扬 一百零三
The Appurtenances of the Mass, at This Day. 104
当今弥撒的附属仪式 一百零四
Penance Sacramental, and Satisfaction. 106
圣礼性的忏悔与补赎 一百零六
Purgatory. 110
炼狱 一百一十
Sacramental Confession. 114
圣礼性的告解 一百一十四
Confirmation; Chrism.. 117
坚振礼与膏油 一百一十七
Marriage. 120
婚姻 一百二十
Priest’s Marriage and Single Life. 121
祭司的婚姻与独身 一百二十一
Extreme Unction. 131
临终傅油 一百三十一
The Primacy of the Bishop of Rome. 131
罗马主教的首位权 一百三十一
Of Bulls, or Indulgences. 145
教宗诏书或赎罪券 一百四十五
Of the Power of Kings. 147
论君王的权柄 一百四十七
Cardinals. 152
枢机 一百五十二
Monks. 152
修士 一百五十二
Mary. 156
马利亚 一百五十六
Feast Days. 157
节期 一百五十七
The Church, Succession, Antiquity. 159
教会、继承与古代性 一百五十九
Councils. 161
大公会议 一百六十一
Benedictions, Hallowings. 163
祝福与祝圣 一百六十三
The Clergy, and Laity. 164
圣职人员与平信徒 一百六十四
Additions. 165
附录 一百六十五
The Consequent 166
结论 一百六十六