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With the unflinching boldness of a prophet and the precision of a theologian, A. W. Pink delivers one of the most thorough, God-honoring treatments of a subject too often neglected in modern theology: the inflexible justice of God.
以先知毫不退缩的勇敢和神学家严谨的精准，A. W. Pink（A·W·平克）呈现了当代神学中常被忽视之主题中最为全面、最尊荣神的论述之一：神不屈不挠的公义。
In The Justice of God, Pink dismantles the sentimental distortions of deity that dominate contemporary pulpits—where God is portrayed almost exclusively as benevolent, but not as righteous.
在《神的公义》（The Justice of God）一书中，平克拆毁了当代讲坛中占据主导地位的、对神性的感伤化歪曲——在那里，神几乎只被描绘为慈爱，却不被描绘为公义。
This book is a clarion call to rediscover the God of Scripture, who not only loves with infinite depth but rules with unbending equity.
本书是一声号角，呼召人重新发现圣经中的神——祂不仅以无限的深度去爱，也以不可弯曲的公平来治理。
Pink begins by unveiling how the very nature of justice is intrinsic to God’s being, not something external that He conforms to.
平克首先揭示：公义的本质内在于神的本体之中，而不是祂所遵循的某种外在标准。
“The will of God,” he argues, “is the highest rule of justice, so that what He wills must be considered just—because He willed it.”
他论证说：“神的旨意（the will of God）是公义的最高准则，因此，凡祂所意欲的都必须被视为公义——因为这是祂所意欲的。”
He draws heavily from Scripture and Reformed theologians like Calvin, Luther, and Manton to show that Divine justice is not dictated by human standards, but is an expression of God’s sovereign will.
他大量引用圣经以及加尔文（Calvin）、路德（Luther）和曼顿（Manton）等改革宗神学家，表明神圣的公义（Divine justice）并非由人的标准所规定，而是神主权旨意的彰显。
To understand God truly, we must view Him not only as merciful Creator but as holy Lawgiver, righteous Judge, and omnipotent Governor.
若要真实地认识神，我们必须不仅将祂视为满有怜悯的创造主，也要视祂为圣洁的立法者、公义的审判官，以及全能的统治者。
This is no cold treatise.
这绝非一篇冷冰冰的论著。
Pink writes with deep pastoral urgency.
平克写作时带着深切的牧者式迫切。
He shows how God’s justice is not merely an abstract doctrine but a living reality revealed in the conscience, in the providences of history, in the atonement of Christ, and ultimately at the final judgment.
他指出，神的公义不仅仅是一项抽象的教义，而是一个活生生的现实，显明在人的良心中，显明在历史的护理（providences of history）中，显明在基督的赎罪（atonement）里，并最终显明在末后的审判之中。
With reverent clarity, he exalts the cross as the greatest display of God’s justice—where the sword of righteousness was not sheathed until it was plunged into the heart of the spotless Substitute.
他以敬畏而清晰的笔触高举十字架，称其为神公义最伟大的彰显——在那里，公义之剑并未入鞘，直到它刺入那无瑕疵的代替者（spotless Substitute）的心中。
“Because the sword of Divine justice was sheathed in the side of the Substitute,” Pink writes, “I go free.”
平克写道：“因为神圣公义之剑已经收入那位代替者的肋旁，我便得以自由。”
For believers, this is a doctrine of tremendous comfort.
对信徒而言，这是一项带来极大安慰的教义。
The same justice that once condemned us now defends us—for Christ bore its full weight.
那曾定我们罪的同一公义，如今却为我们辩护——因为基督已经完全担当了它的重压。
But for the unrepentant, the message is terrifying: God will not, and cannot, overlook sin.
但对不悔改的人来说，这信息却是可怕的：神不会，也不能，忽略罪。
His justice is as eternal and immutable as His love.
祂的公义与祂的爱一样，都是永恒不变的。
“If God spared not His own Son, most certainly He will not spare any who finally despise and reject Him.”
“若神连自己的儿子都不爱惜，祂就必定不会爱惜任何最终藐视并弃绝祂的人。”
The Justice of God is both a devotional meditation and a theological sword, cutting through false hopes and sentimental religion, and leading readers to behold the God whose throne is founded on righteousness and justice (Psalm 89:14).
《神的公义》既是一部灵修的默想（meditation），也是一把神学的利剑，斩断虚假的盼望和感伤化的宗教，引导读者仰望那宝座建立在公义与公平之上的神（诗篇 89:14）。
It is not a book to be read lightly—it is one to be read with bowed head, searching heart, and trembling joy.
这不是一本可以轻率阅读的书——而是一本当以低垂的头、鉴察的心，以及战兢的喜乐来阅读的书。
Ideal for: mature believers, pastors, seminary students, and all who desire to know the true character of God in His majesty.
适合对象：成熟的信徒、牧师、神学院学生，以及所有渴望在祂的威严中认识神真实品格的人。
Table of Contents
目录
Introduction
引言
The Nature of God’s Justice
神公义的本质
The Rule of God’s Justice
神公义的准则
The Manifestation of God’s Justice
神公义的彰显
Application
应用