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《恩典之约论》约翰·科顿A Treatise of the Covenant of G – John Cotton

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    John Cotton’s A Treatise of the Covenant of Grace is a profound theological exploration of one of the most central themes in Scripture: God’s unchanging promise to redeem His elect through Jesus Christ.
    约翰·棉(John Cotton)的《恩典之约论》(A Treatise of the Covenant of Grace)是对圣经中最核心主题之一的深刻神学探索:神藉着耶稣基督救赎祂选民的不变应许。

    Written by one of the leading Puritan theologians, this work offers a rich, detailed examination of the Covenant of Grace as it is dispensed by God to His people, effectually securing their salvation.
    由主要的清教徒神学家之一所著,这部作品提供了对恩典之约丰富、详细的审查,正如神将其分赐给祂的百姓,有效地确保他们的救恩。

    The treatise opens with a careful study of the coherence of the covenant within Scripture, highlighting its roots in God’s promises to Abraham and tracing its fulfillment through Christ.
    这篇论著以对圣经中盟约连贯性的仔细研究开篇,强调其根源在于神对亚伯拉罕的应许,并追溯其藉着基督的成就。

    Cotton expounds on the covenant’s unmerited nature, emphasizing that it is solely God who initiates, sustains, and fulfills it, reflecting His absolute sovereignty and grace.
    棉阐述了盟约非功德的本质,强调唯独是神发起、维持并成就它,反映了祂绝对的主权和恩典。

    For Cotton, the Covenant of Grace is a profound demonstration of God’s unchanging faithfulness, a theme he explores with both theological depth and pastoral warmth.
    对棉而言,恩典之约是神不变信实的深刻证明,他以神学深度和牧养的温暖探索了这一主题。

    Through its twelve chapters, the book addresses critical questions about the covenant: What does it mean for God to give Himself to His people?
    通过其十二章节,这本书探讨了关于盟约的关键问题:神将祂自己赐给祂的百姓意味着什么?

    How is Christ the Mediator and Surety of the covenant?
    基督如何是盟约的中保和担保人(Surety)?

    How does the Holy Spirit apply the benefits of the covenant to the elect?
    圣灵如何将盟约的益处施行于选民身上?

    Cotton explores these themes with biblical precision, highlighting the unity of the Godhead in the work of salvation and drawing attention to the transforming power of union with Christ.
    棉以圣经的精确性探索这些主题,强调神格在救恩工作中的合一性,并引起人们注意与基督联合的转化大能。

    Particularly compelling is Cotton’s explanation of how the Covenant of Grace contrasts with the Covenant of Works.
    特别引人注目的是棉关于恩典之约如何与行为之约形成对比的解释。

    He outlines the ways in which God’s promises are unconditional, resting not on human effort but entirely on Christ’s finished work.
    他概述了神的应许是无条件的种种方式,不倚靠人的努力,而是完全倚靠基督已完成的工。

    Cotton’s reflections on the implications of this covenant for assurance, sanctification, and the believer’s relationship with God are both deeply theological and immensely practical.
    棉关于这盟约对确据、成圣以及信徒与神关系之影响的思考,既有深度的神学性,又有极大的实践性。

    For readers hungry to delve into the riches of Puritan theology, A Treatise of the Covenant of Grace is a treasure trove of insight.
    对于渴望深入钻研清教徒神学丰富内容的读者来说,《恩典之约论》是一个洞见的宝库。

    Cotton’s writing challenges the mind while nourishing the soul, making this book an essential resource for pastors, theologians, and any Christian desiring to grow in their understanding of God’s redemptive purposes.
    棉的写作挑战思维同时也滋养灵魂,使这本书成为牧师、神学家以及任何渴望在理解神救赎旨意上长进的基督徒必不可少的资源。

    Whether you’re studying covenant theology or seeking to deepen your faith, this work will draw you closer to the heart of the gospel: the unsearchable riches of God’s grace in Christ.
    无论你是在研读盟约神学还是寻求加深你的信仰,这部作品都将拉近你与福音核心的距离:即神在基督里那测不透的丰富恩典。


    TABLE OF CONTENTS
    目录

    PREF. I. A Brief Tribute to the Author.
    前言一:对作者的简短致敬。

    PREF. II. The Stationer to the Reader.
    前言二:书商致读者。

    1. CHAP. I. The Coherence of the Text.
    2. 第一章:经文的连贯性。
    3. CHAP. II. In the Covenant, these three things are implied.
    4. 第二章:在盟约中,隐含这三件事。
    5. CHAP. III. From Union with Christ, there springeth Communion with him in spiritual blessings.
    6. 第三章:从与基督联合,生发出在属灵福分上与祂的相通。
    7. CHAP. IV. The difference between the Sanctification which floweth from the Law and Gospel.
    8. 第四章:源于律法的成圣与源于福音的成圣之间的区别。
    9. CHAP. V. Of what use are Promises, if not to bring us unto Christ; which it seems they do not, if Christ must first be given?
    10. 第五章:应许若非为了将我们引向基督,还有什么用处?如果必须先赐下基督,它们似乎就做不到这一点了?
    11. CHAP. VI. To what use serveth the Law, if God giveth himself to his people, without respect to any work?
    12. 第六章:如果神将祂自己赐给祂的百姓,而不考虑任何行为,那么律法有什么用处呢?
    13. CHAP. VII. If the Lord giveth himself, and his Holy Spirit, what need is there of any gifts of holiness to work and act by?
    14. 第七章:如果主赐下祂自己和祂的圣灵,那么还需要圣洁的恩赐来藉之工作和行动吗?
    15. CHAP. VIII. How doth God the Father give himself?
    16. 第八章:父神如何将祂自己赐下?
    17. CHAP. IX. How doth God the Son give himself to Abraham and his seed?
    18. 第九章:神子如何将祂自己赐给亚伯拉罕和他的后裔?
    19. CHAP. X. How God the Holy Ghost doth give himself to Abraham and his seed?
    20. 第十章:圣灵神如何将祂自己赐给亚伯拉罕和他的后裔?
    21. CHAP. XI. That God received Abraham and his seed to be a peculiar people unto himself.
    22. 第十一章:神接纳亚伯拉罕和他的后裔成为归于祂自己的特选子民。
    23. CHAP. XII. The Lord Jesus Christ, to be the Mediator and Surety of the Covenant between God and Abraham.
    24. 第十二章:主耶稣基督,作为神与亚伯拉罕之间盟约的中保和担保人。