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Six Lectures Delivered at Princeton University, 1898 under the auspices of the L. P. Stone Foundation
1898年在L. P. 斯通基金会（L. P. Stone Foundation）的赞助下，于普林斯顿大学发表的六次讲座
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In these six landmark lectures, delivered at Princeton University in 1898, Abraham Kuyper unveils Calvinism not as a mere theological system but as a comprehensive worldview — a “life-system” that shapes every domain of human existence.
在这六次于1898年在普林斯顿大学发表的里程碑式讲座中，亚伯拉罕·凯波尔（Abraham Kuyper）揭示了加尔文主义不仅是一个单纯的神学体系，更是一种全面的世界观——一种塑造人类生存各个领域的“生活体系”。
With penetrating insight and prophetic conviction, Kuyper demonstrates how the Reformed faith provides a coherent framework for religion, politics, science, art, and the future of civilization itself.
凯波尔以敏锐的洞察力和先知性的信念，论证了改革宗信仰如何为宗教、政治、科学、艺术以及文明本身的未来提供了一个连贯的框架。
Kuyper begins by defining Calvinism as a living principle rooted in the sovereignty of God and the lordship of Christ over all creation.
凯波尔首先将加尔文主义定义为一个活泼的原则，植根于神的主权和基督对万有的主宰地位之中。
In Calvinism as a Life System, he contrasts this all-encompassing vision with the fragmentary philosophies of modernity, showing how Calvinism alone restores unity and meaning to human thought.
在《加尔文主义作为一种生活体系》中，他将这种包罗万象的愿景与现代性支离破碎的哲学进行了对比，表明唯有加尔文主义才能恢复人类思想的统一性和意义。
In Calvinism and Religion, he explores the freedom of conscience and direct access to God that emerge from the Reformation, cutting through sacerdotalism and affirming grace as the only foundation of true piety.
在《加尔文主义与宗教》中，他探讨了源于宗教改革的良心自由和直接进到神面前的权利，破除了祭司主义（sacerdotalism），并确认恩典是真正敬虔的唯一根基。
In Calvinism and Politics, Kuyper’s brilliance as both theologian and statesman shines.
在《加尔文主义与政治》中，凯波尔作为神学家和政治家的才华熠熠生辉。
He contends that all authority is derived from God and that human government must honor divine law while preserving liberty of conscience — a vision that profoundly shaped the political culture of the Netherlands and beyond.
他主张一切权柄都源于神，人类政府必须在维护良心自由的同时尊崇神的律法——这一愿景深刻地塑造了荷兰及其他地区的政治文化。
Calvinism and Science celebrates the intellectual vigor born of belief in a sovereign Creator who orders reality with purpose, inviting scientific exploration as an act of worship.
《加尔文主义与科学》赞颂了因信靠那位有目的地以秩序管理现实、拥有主权的造物主而生的智力活力，将科学探索视为一种敬拜的行动。
Calvinism and Art exalts beauty as the expression of humanity’s God-given creativity, reclaiming aesthetics for the glory of the Creator rather than the vanity of man.
《加尔文主义与艺术》推崇美是人类天赋创造力的表达，为了造物主的荣耀而非人的虚荣，重新收复了美学领域。
Finally, Calvinism and the Future calls the Church to spiritual renewal, to await the breath of God’s Spirit that alone can awaken a world grown cold in unbelief.
最后，《加尔文主义与未来》呼吁教会进行属灵的更新，等候神的灵的气息，唯有这气息能唤醒一个因不信而变得冷漠的世界。
Kuyper’s Lectures on Calvinism stand as a cultural manifesto — a clarion call for believers to see the sovereignty of Christ as the unifying truth over every sphere of life.
凯波尔的《加尔文主义讲座》是一份文化宣言——发出了嘹亮的号角，呼吁信徒将基督的主权视为统管生活各个领域的统一真理。
Written with the passion of a pastor, the precision of a philosopher, and the vision of a reformer, this work remains one of the most influential statements of the Reformed worldview ever penned.
这部著作以牧者的热情、哲学家的严谨和改革者的远见写成，至今仍是阐述改革宗世界观最具影响力的文献之一。
TABLE OF CONTENTS
目录
Lecture 1: Calvinism as a Life System
第一讲：加尔文主义作为一种生活体系
Lecture 2: Calvinism and Religion
第二讲：加尔文主义与宗教
Lecture 3: Calvinism and Politics
第三讲：加尔文主义与政治
Lecture 4: Calvinism and Science
第四讲：加尔文主义与科学
Lecture 5: Calvinism and Art
第五讲：加尔文主义与艺术
Lecture 6: Calvinism and the Future
第六讲：加尔文主义与未来