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AS CENTRING IN THE INCARNATION BEING THE FIRST SERIES OF KERR LECTURES
以道成肉身为中心，作为凯尔讲座第一系列
“For of Him, and through Him, and unto Him, are all things. To Him be the glory for ever. Amen.”—ROM. 11:36
“因为万有都是本于祂，倚靠祂，归于祂。愿荣耀归给祂，直到永远。阿们。”——罗马书 11:36
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THE “KERR LECTURESHIP” was founded by the TRUSTERS of the late Miss JOAN KERR, of Sanquhar, under her Deed of Settlement, and formally adopted by the United Presbyterian Synod in May 1886.
“凯尔讲座席位”乃由已故桑夸尔的琼·凯尔小姐的受托人，依据其信托契约设立，并于1886年5月由联合长老会总会正式采纳。
In the following year, May 1887, the provisions and conditions of the Lectureship, as finally adjusted, were adopted by the Synod, and embodied in a Memorandum, printed in the Appendix to the Synod Minutes, p. 489.
翌年，即1887年5月，经最终修订的讲座席位之条款与条件，为总会所采纳，并载于一份备忘录中，该备忘录印于总会会议记录附录，第489页。
From these the following excerpts are here given:—
兹摘录如下条款：——
“II. The amount to be invested shall be £3000.
“二、投资金额应为3000英镑。
III. The object of the Lectureship is the promotion of the study of Scientific Theology in the United Presbyterian Church.
三、本讲座席位之目的在于促进联合长老会内科学神学的研究。
The Lectures shall be upon some such subjects as the following, viz.:—
讲座内容应涵盖以下主题，即：——
A. Historic Theology—(1) Biblical Theology, (2) History of Doctrine, (3) Patristics, with special reference to the significance and authority of the first three centuries.
A. 历史神学——（1）圣经神学，（2）教义史，（3）教父学，特别关注前三世纪的意义与权威。
B. Systematic Theology—(1) Christian Doctrine—(a) Philosophy of Religion, (b) Comparative Theology, (c) Anthropology, (d) Christology, (e) Soteriology, (f) Eschatology; (2) Christian Ethics—(a) Doctrine of Sin, (b) Individual and Social Ethics, (c) The Sacraments, (d) The Place of Art in Religious Life and Worship.…
B. 系统神学——（1）基督教教义——（a）宗教哲学，（b）比较神学，（c）人论，（d）基督论，（e）救赎论，（f）末世论；（2）基督教伦理学——（a）罪论，（b）个人与社会伦理，（c）圣礼，（d）艺术在宗教生活与敬拜中的地位……
Farther, the Committee of Selection shall from time to time, as they think fit, appoint as the subject of the Lectures any important Phases of Modern Religious Thought, or Scientific Theories in their bearing upon Evangelical Theology.
此外，遴选委员会应根据其认为合适的情况，不时指定现代宗教思想的重要阶段，或在其与福音派神学关联方面的科学理论作为讲座主题。
The Committee may also appoint a subject connected with the practical work of the Ministry as subject of Lecture, but in no case shall this be admissible more than once in every five appointments.
委员会亦可指定与教牧实践工作相关的主题作为讲座主题，但每五次任命中最多只能有一次此类任命。
IV. The appointments to this Lectureship shall be made in the first instance from among the Licentiates or Ministers of the United Presbyterian Church of Scotland, of whom no one shall be eligible who, when the appointment falls to be made, shall have been licensed for more than twenty-five years, and who is not a graduate of a British University, preferential regard being had to those who have for some time been connected with a Continental University.
四、本讲座席位的任命，首先应从苏格兰联合长老会的获许可传道者或牧师中选任，凡在任命时获许可传道已超过二十五年者，或非英国大学毕业生者，均不具备资格，并优先考虑曾在欧洲大陆大学学习一段时间者。
V. Appointments not subject to the conditions in Section IV. may also from time to time, at the discretion of the Committee, be made from among eminent members of the Ministry of any of the Nonconformist Churches of Great Britain and Ireland, America, and the Colonies, or of the Protestant Evangelical Churches of the Continent.
五、不受第四部分条款限制的任命，亦可由委员会酌情不时从大不列颠及爱尔兰、美洲及殖民地的任何非国教教会，或欧洲大陆的新教福音派教会的杰出教牧人员中任命。
VI. The Lecturer shall hold the appointment for three years.
六、讲员任期为三年。
VIII. The Lectures shall be published at the Lecturer’s own expense within one year after their delivery.
八、讲座内容应于讲授后一年内由讲员自费出版。
IX. The Lectures shall be delivered to the Students of the United Presbyterian Hall.
九、讲座应向联合长老会神学院的学生讲授。
XII. The public shall be admitted to the Lectures.
十二、公众可听讲。
Table of Contents:
目录：
THE KERR LECTURESHIP
凯尔讲座席位
PREFACE TO THIRD EDITION
第三版序言
PREFACE TO FIRST EDITION
初版序言
LECTURE I: THE CHRISTIAN VIEW OF THE WORLD IN GENERAL
第一讲：基督教世界观概论
— APPENDIX TO LECTURE I: SKETCH OF THE CHRISTIAN VIEW
——第一讲附录：基督教观点概述
LECTURE II: THE CHRISTIAN VIEW AND ITS ALTERNATIVES
第二讲：基督教观点及其替代观点
— APPENDIX TO LECTURE II: THE PESSIMISM OF SCEPTICISM
——第二讲附录：怀疑主义的悲观论
LECTURE III: THE THEISTIC POSTULATE OF THE CHRISTIAN VIEW
第三讲：基督教观点的有神论预设
— APPENDIX TO LECTURE III: GOD AS RELIGIOUS POSTULATE
——第三讲附录：作为宗教预设的神
LECTURE IV: THE POSTULATE OF THE CHRISTIAN VIEW OF THE WORLD IN REGARD TO NATURE AND MAN
第四讲：基督教世界观关于自然与人的预设
LECTURE V: THE POSTULATE OF THE CHRISTIAN VIEW IN REGARD TO THE SIN AND DISORDER OF THE WORLD
第五讲：基督教观点关于世界罪恶与混乱的预设
— APPENDIX TO LECTURE V: THE OLD TESTAMENT DOCTRINE OF IMMORTALITY
——第五讲附录：旧约关于不朽的教义
LECTURE VI: THE CENTRAL ASSERTION OF THE CHRISTIAN VIEW: THE INCARNATION OF GOD IN CHRIST
第六讲：基督教观点的中心宣称：神在基督里的道成肉身
— APPENDIX TO LECTURE VI: THE SELF-CONSCIOUSNESS OF JESUS
——第六讲附录：耶稣的自我意识
LECTURE VII: HIGHER CONCEPT OF GOD INVOLVED IN THE INCARNATION—THE INCARNATION AND THE PLAN OF THE WORLD
第七讲：道成肉身所蕴含的更高神观——道成肉身与世界计划
LECTURE VIII: THE INCARNATION AND REDEMPTION FROM SIN
第八讲：道成肉身与从罪中救赎
LECTURE IX: THE INCARNATION AND HUMAN DESTINY
第九讲：道成肉身与人类命运
APPENDIX: THE IDEA OF THE KINGDOM OF GOD
附录：神国度的概念
NOTES
注释
— NOTES TO LECTURE I
——第一讲注释
— NOTES TO LECTURE II
——第二讲注释
— NOTES TO LECTURE III
——第三讲注释
— NOTES TO LECTURE IV
——第四讲注释
— NOTES TO LECTURE V
——第五讲注释
— NOTES TO LECTURE VI
——第六讲注释
— NOTES TO LECTURE VII
——第七讲注释
— NOTES TO LECTURE VIII
——第八讲注释
— NOTES TO LECTURE IX
——第九讲注释