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The Christians birth-right and duty, in the custody and use of the Holy Scripture.
基督徒的权利与本分：对圣经的保管与使用。
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This text has been initially updated from EEBO-TCP by Project Puritas (Logan West, David Jonescue, Alex Sarrouf) www.puritansearch.org. Further revision and editing done by Monergism. Copyright Monergism via universal text usage permission from the above.
此文本最初由清教徒搜索计划（Project Puritas，洛根-韦斯特[Logan West]、戴维-琼斯奎[David Jonescue]、亚历克斯-萨鲁弗[Alex Sarrouf]）根据EEBO-TCP更新。随后由单神恩典网站（Monergism）进一步修订编辑。经上述机构一致同意，蒙恩网站拥有通用文本使用版权。
“The Lively Oracles Given to Us by Richard Allestree” discusses the author’s concerns about the misuse and disrespect of sacred Scriptures in the current age.
《赐予我们的活泼神谕》（作者理查德·阿莱斯特里[Richard Allestree]）讨论了作者对当代神圣经文被滥用和轻视的担忧。
He notes that people are playing with and making light of these holy texts, and this is not only due to the impulsive use of words but also stems from malicious hearts and the pursuit of sensual pleasures.
他指出，人们调侃并轻慢这些神圣的经文，这不仅是因为语言上无意的草率使用，更是出于恶意的内心和对感官享乐的追求。
The author feels it’s necessary to defend and emphasize the importance of the Scriptures, highlighting their inherent excellence and urging people to treat them with reverence and obedience.
作者认为，有必要为经文辩护并强调其重要性，突出其内在的卓越性，并敦促人们以敬畏和顺服之心对待经文。
Allestree intends to achieve this by appealing to love, hope, fear, shame, and sorrow, and by addressing reason and evidence.
阿莱斯特里计划通过呼唤爱、盼望、恐惧、羞耻和悲伤来实现这一目标，同时诉诸理性和证据。
The ultimate goal is to encourage readers to study the Scriptures themselves and experience their transformative power.
最终目标是鼓励读者亲自研读圣经，并亲身经历其改变生命的大能。
He emphasizes the significance of studying and living by the Scriptures, as they will be the standard by which all individuals are judged in the end.
他强调，研读经文并以之而活的重要性，因为最终的审判中，经文将成为人人被审判的标准。
The author emphasizes that even if miraculous events were to occur, those who do not heed the teachings of the Scriptures would still not be convinced, as shown in the biblical story of the rich man and Lazarus.
作者强调，即便出现奇迹，那些不听从圣经教诲的人仍不会被说服，正如圣经中富人和拉撒路的故事所揭示的那样。
Table of Contents
目录
THE PREFACE
前言
SECT. I. The several Methods of God’s communicating the knowledge of himself.
第一节：神使人认识他自己的几种方式。
SECT. II. The divine Original, Endearments, and Authority of the Holy Scripture.
第二节：圣经的神圣起源、可爱之处及其权威性。
SECT. III. The subject matter treated of in the Holy Scripture is excellent, as is also its end and design.
第三节：圣经所讨论的主题内容以及其目的和设计是卓越的。
SECT. IV. The Custody of the holy Scripture is a privilege and right of the Christian Church, and every member of it; which cannot without impiety to God, and injustice unto it and them, be taken away or impeached.
第四节：保管圣经是基督教会及其每位成员的特权和权利；剥夺或质疑这一权利既是对神的亵渎，也是对教会和信徒的不公。
SECT. V. The Scripture has great propriety and fitness toward the attainment of its excellent end.
第五节：圣经在实现其卓越目标上具有极大的合适性和适宜性。
SECT. VI. The suffrage of the primitive Christian Church, concerning the propriety and fitness which the Scripture hat towards the attainment of its excellent end.
第六节：初代基督教会关于圣经之于实现其卓越目标的合适性和适宜性的认可。
SECT. VII. Historical reflections upon the events which have happened in the Church since the with-drawing of the holy Scripture.
第七节：关于自圣经被移除以来教会中发生的一些事件的历史反思。
SECT. VIII. Necessary cautions to be used in the reading of the holy Scriptures.
第八节：在阅读圣经时需要使用的必要警戒。