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Herman Bavinck (1854-1921), a Dutch Reformed theologian, was a contemporary of Abraham Kuyper and B. B. Warfield, both of whom he knew well.
赫尔曼·巴文克（1854-1921），一位荷兰改革宗神学家，与亚伯拉罕·凯波尔和B. B. 华菲德是同时代人，他与这两位都非常熟悉。
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He graduated magna cum laude in 1880 from Leiden with a double major in Systematic Theology and Old Testament.
他于1880年以优等成绩毕业于莱顿大学，获得系统神学和旧约双专业学位。
His doctoral dissertation was on the concept of the State in Zwingli’s theology.
他的博士论文是关于慈运理神学中的国家概念。
Bavinck taught at the Theological Seminary in Kampen, Holland – where he also pastored – before accepting the position of professor at the Free University of Amsterdam.
巴文克在荷兰坎彭的神学院任教——他同时也在那里牧会——之后接受了阿姆斯特丹自由大学教授的职位。
He is best known for his magnum opus, Reformed Dogmatics (Gereformeerde Dogmatiek, in 4 volumes).
他最著名的作品是他的巨著《改革宗教义学》（Gereformeerde Dogmatiek，共4卷）。
Bavinck is one of the most balanced and solidly Reformed theologians Holland ever produced.
巴文克是荷兰有史以来所产生最平衡、最坚定的改革宗神学家之一。
Bavinck introduced the notion of organic inspiration of the Scriptures and also developed a solution to the infra/supralapsarian conundrum.
巴文克引入了圣经有机默示的概念，并为堕落前/后拣选论的难题提出了一个解决方案。
Although Bavinck passed away in 1921, he remains a powerful force in Reformed theology.
尽管巴文克于1921年去世，他仍然在改革宗神学中具有强大的影响力。
Several important Reformed theologians owe large debts to his work, including Cornelius Van Til and Louis Berkhof.
几位重要的改革宗神学家，包括哥尼流·范·泰尔和路易斯·伯克富，都深受其著作的惠泽。
Table of Contents
目录
The Origin, Essence, and Purpose of Man
人的起源、本质和目的
Development of the Doctrine of Predestination
预定论教义的发展
Supralapsarianism and Infralapsarianism
堕落前拣选论与堕落后拣选论
The Knowledge of God
对神的认识
The Divine and Human Nature of Christ
基督的神人二性
The Fall
堕落
Death
死亡
The Covenant of Grace
恩典之约
The Divine Trinity
神圣三位一体
The Greatness of God
神的伟大
The Greatness and Miserableness of Man
人的伟大与愁苦
The Present State of the World
世界的现状
Calvin and Common Grace
加尔文与普遍恩典
“The Order of Salvation” by Herman Bavinck is a theological work exploring the Christian concept of salvation.
赫尔曼·巴文克的《救恩次序》是一部探讨基督教救恩概念的神学著作。
Bavinck examines the universal human pursuit of salvation, contrasting Christian grace-based salvation with other religious and philosophical autosoteric perspectives.
巴文克考察了普世人类对救恩的追求，将基督教基于恩典的救恩与其他宗教和哲学的自我拯救观点进行了对比。
He considers the biblical view of grace, emphasizing salvation as a gift from God rather than a human achievement.
祂思考圣经中关于恩典的观点，强调救恩是来自神的恩赐，而非人的成就。
The book navigates through historical theological developments, scrutinizing various interpretations and misunderstandings of salvation, including Pelagianism and semi-Pelagianism.
该书梳理了历史神学的发展，审视了对救恩的各种解释和误解，包括伯拉纠主义和半伯拉纠主义。
Bavinck underscores the Trinitarian nature of salvation, highlighting the indispensable roles of the Father, Son, and Holy Spirit in the divine plan of redemption.
巴文克强调救恩的三位一体性，突显了圣父、圣子和圣灵在神圣救赎计划中不可或缺的作用。
The work offers a rich, nuanced exploration of the Christian doctrine of salvation, emphasizing grace, faith, and the transformative work of the Holy Spirit.
这部著作对基督教救恩教义进行了丰富而细致的探讨，强调了恩典、信心以及圣灵的更新工作。
Bavinck’s exposition on the ordo salutis (order of salvation) in Reformed theology provides a distinct perspective that contrasts with other theological traditions, particularly the Lutheran approach.
巴文克在改革宗神学中对救恩次序（ordo salutis）的阐述提供了一个独特的视角，这与其他神学传统，特别是路德宗的方法形成对比。
Central to his discourse is the understanding that the benefits of salvation, while experienced by believers in time, are fundamentally rooted in God’s eternal decree, particularly in election and the covenant of grace.
其论述的核心在于这样一种理解：救恩的益处虽然由信徒在时间中经历，但其根本源于神永恒的预旨，特别是在拣选和恩典之约中。
Bavinck emphasizes that the benefits of salvation such as justification, sanctification, and glorification, are not mere sequential steps but are intrinsically connected to our union with Christ and imparted by the Holy Spirit.
巴文克强调，诸如称义、成圣和得荣耀等救恩的益处，并非仅仅是 последовательные шаги (sequential steps)，而是与我们和基督的联合内在相关，并由圣灵所赋予。
In Reformed thought, as presented by Bavinck, the order of salvation begins with the eternal covenant made between the Father and the Son (the pactum salutis).
在巴文克所呈现的改革宗思想中，救恩的次序始于圣父与圣子之间所立的永恒之约（救赎之约，pactum salutis）。
This covenant is the foundation upon which all the benefits of salvation are secured and applied.
此约是所有救恩益处得以保障和实施的基础。
Bavinck underscores the Trinitarian nature of salvation, wherein each Person of the Trinity has a distinct role, yet their works are inseparable.
巴文克强调救恩的三位一体性，其中三位一体的每个位格都有其独特的角色，但祂们的工作是不可分割的。
The Father elects, the Son accomplishes redemption, and the Holy Spirit applies the work of Christ to the believer.
圣父拣选，圣子完成救赎，圣灵将基督的工作应用在信徒身上。
Key elements in the order of salvation include calling (both external and internal), regeneration, faith, justification, sanctification, and glorification.
救恩次序中的关键要素包括呼召（外在的和内在的）、重生、信心、称义、成圣和得荣耀。
Calling, according to Bavinck, holds a primary position as it is through the proclamation of the Gospel that individuals are invited to faith and repentance.
根据巴文克的观点，呼召占据首要地位，因为正是通过福音的宣讲，个人被邀请进入信心和悔改。
Regeneration, which is the work of the Holy Spirit, is necessary for one to enter the kingdom of God and is closely followed by conversion and faith.
重生是圣灵的工作，是一个人进入神的国所必需的，其后紧随着归信和信心。
Justification is seen as an act of God’s free grace whereby sinners are declared righteous in His sight, through faith in Christ.
称义被视为神白白恩典的作为，藉此罪人因信基督而在祂眼中被称为义。
Sanctification involves the progressive work of the Holy Spirit in making the believer more Christ-like in character and behavior.
成圣涉及圣灵渐进的工作，使信徒在品格和行为上更像基督。
Finally, glorification refers to the completion of salvation in the life of the believer, where they will be made perfect and sinless in the presence of God.
最后，得荣耀指的是救恩在信徒生命中的完成，届时他们将在神的面前被塑造得完美无瑕。
Bavinck’s approach underlines that salvation is an entirely divine initiative, a monergistic work of God where human effort or merit plays no part in the procurement of salvation.
巴文克的方法强调，救恩完全是神的创始，是神恩独作的工作，人的努力或功绩在获得救恩方面不起任何作用。
Instead, it’s entirely the result of God’s grace, manifesting in the believer’s life through the work of the Holy Spirit, thus ensuring that all glory and honor belong to God alone.
相反，这完全是神恩典的结果，通过圣灵的工作彰显在信徒的生命中，从而确保一切荣耀和尊贵都唯独归于神。
Translated and Edited by Olivia Jansen
奥利维亚·詹森 翻译并编辑
Table of Contents
目录
Introduction
引言
The Universal Quest for Salvation
对救恩的普世追寻
The Bible’s View of Salvation: Grace
圣经的救恩观：恩典
Old Testament Nomism
旧约律法主义
Consolation of God’s Reign: The New Testament
神掌权的安慰：新约
The Outpouring of the Holy Spirit
圣灵的浇灌
Salvation, the Spirit’s Gift
救恩，圣灵的恩赐
Pelagius and Augustine
伯拉纠与奥古斯丁
Luther and the Reformation
路德与宗教改革
The Ordo Salutis in Reformed Theology
改革宗神学中的救恩次序
The Ordo Salutis in Mysticism and Rationalism
神秘主义与理性主义中的救恩次序
Pietism and Methodism
敬虔主义与循道主义
Subjectivism
主观主义
After Kant
康德之后
Schleiermacher and Ritschl
施莱尔马赫与立敕尔
Psychology
心理学
Basic Options and Errors
基本选项与谬误
Trinitarian Salvation
三位一体的救恩
Grace
恩典
Truth and Religious Experience
真理与宗教经验