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“For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
“因为我们知道，我们这地上的帐棚若拆毁了，就必得着从上帝所造，不是人手所造，在天上永存的房屋。
For in this tent we groan, longing to put on our heavenly dwelling,
因为我们在这帐棚里叹息，热切盼望穿上我们那天上的居所，
if indeed by putting it on we may not be found naked.
倘若穿上，就不至于赤身露体了。
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For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.
因为我们仍在这帐棚里的时候，就因受重压而叹息——并非愿意脱去这个，而是愿意穿上那个，好使那会朽坏的被生命吞灭。
He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.
那为我们预备这事的乃是上帝，祂已将圣灵赐给我们作凭据。
So we are always of good courage. We know that while we are at home in the body we are away from the Lord.” (2 Cor 1: 1-6)
所以，我们时常坦然无惧。我们知道，我们住在身内的时候，便是与主相离。”（哥林多后书 1:1-6）
In “Not Made with Hands: An Exposition of 2 Corinthians 5,” revered theologian Thomas Manton presents a detailed interpretation and comprehensive analysis of the biblical text, 2 Corinthians 5.
在《非人手所造：哥林多后书第五章释义》一书中，备受尊敬的神学家托马斯·曼顿 (Thomas Manton) 对圣经文本哥林多后书第五章作了详尽的诠释和全面的分析。
He meticulously deciphers this profound passage, examining the Apostle Paul’s reflections on our temporal earthly existence contrasted with the hope for an eternal dwelling in heaven—a house not made with hands, eternal in the heavens.
他细致地解读这段深奥的经文，察验使徒保罗关于我们短暂属世生存的反思，并将其与在天国永恒居所——一座非人手所造，在诸天永存的房屋——的盼望相对照。
Divided into forty sermons, Manton explores each verse, unearthing the meaning and significance that lie within.
全书分为四十篇讲章，曼顿 (Manton) 探讨每一节经文，发掘其中蕴含的意义和重要性。
He explicates the Apostle’s spiritual dichotomy between the “earthly house” and the “heavenly dwelling,” offering readers a profound exploration of life, death, faith, hope, and the promise of immortality.
他阐释使徒在“属地房屋”与“属天居所”之间的属灵二分法，为读者提供了对生命、死亡、信心、盼望以及不朽应许的深刻探索。
This scholarly commentary exposes Manton’s extensive understanding of theological principles, evident in his insightful exploration of the themes of mortality, spiritual aspiration, courage, faith, divine judgment, reconciliation, and the transformative power of being in Christ.
这部学术性的注释揭示了曼顿 (Manton) 对神学原则的广泛理解，这在他对必死性、属灵渴望、勇气、信心、神圣审判、和好以及在基督里改变大能等主题的深刻见解中显而易见。
Beginning with Paul’s supposition of the worst case scenario—’If our earthly house of this tabernacle were dissolved,’ Manton moves on to dissect Paul’s vision of a glorious existence beyond earthly life.
从保罗对最坏情况的假设——‘我们这地上的帐棚若拆毁了，’开始，曼顿 (Manton) 接着剖析保罗关于超越尘世生命的荣耀存在的异象。
He embarks on a detailed discourse around the Apostle’s conviction—’We know that we have,’ shedding light on how this certainty supports believers amid the trials of life, even death itself.
他围绕使徒的确信——‘我们知道我们拥有，’展开详细论述，阐明这种确定性如何在生命的试炼中，甚至在死亡本身面前，支持信徒。
Each sermon in the book is an in-depth exploration of a verse or phrase, dissected and analyzed for a deeper understanding of the biblical text.
书中的每一篇讲章都是对一节或一个短语经文的深入探讨，经过剖析和分析，以便更深地理解圣经文本。
Manton expounds upon each verse, drawing out its complexities and nuances, helping the reader gain a more profound understanding of Paul’s teaching.
曼顿 (Manton) 详细阐述每一节经文，揭示其复杂性和细微之处，帮助读者对保罗的教导获得更深刻的理解。
“Not Made with Hands: An Exposition of 2 Corinthians 5” is more than a mere commentary—it’s a theological exploration of faith’s grandest themes, brought to life through Manton’s eloquent discourse.
《非人手所造：哥林多后书第五章释义》不仅仅是一部注释——它是对信仰最宏大主题的神学探索，透过曼顿 (Manton) 雄辩的论述而栩栩如生。
The book serves as a guide to comprehending the complexities of Christian faith and doctrine, making it a vital resource for pastors, students of theology, and anyone seeking to deepen their understanding of the New Testament.
本书可作为一份指南，帮助理解基督教信仰和教义的复杂性，使其成为牧师、神学生以及任何寻求加深对新约圣经理解之人的重要资源。
Table of Contents
目录
SERMON I. “For we know, that if our earthly house of this tabernacle were dissolved,” ver. 1
第一讲：“因为我们知道，我们这地上的帐棚若拆毁了，”第1节
SERMON II. “For we know, that if our earthly house of this tabernacle were dissolved,” ver. 1
第二讲：“因为我们知道，我们这地上的帐棚若拆毁了，”第1节
SERMON III. “For we know, that if our earthly house of this tabernacle were dissolved,” ver. 1
第三讲：“因为我们知道，我们这地上的帐棚若拆毁了，”第1节
SERMON IV. “For in this we groan, earnestly desiring to be clothed upon with our house,” ver. 2
第四讲：“我们在这帐棚里叹息，深想得那从天上来的房屋，”第2节
SERMON V. “If so be that being clothed we shall not be found naked,” ver. 3
第五讲：“倘若穿上，就不至于赤身了，”第3节
SERMON VI. “For we that are in this tabernacle do groan, being burdened,” ver. 4
第六讲：“我们在这帐棚里叹息，受重压，”第4节
SERMON VII. “Now he that hath wrought us for this self-same thing is God,” ver. 5
第七讲：“那为我们预备这事的乃是上帝，”第5节
SERMON VIII. “Therefore we are always confident, knowing that while we are at home,” ver. 6
第八讲：“所以，我们时常坦然无惧，知道我们住在家中的时候，”第6节
SERMON IX. “Knowing that whilst we are at home in the body, we are absent,” , ver. 6
第九讲：“知道我们住在身内的时候，便是与主相离，”第6节
SERMON X. “For we walk by faith, and not by sight,” ver. 7
第十讲：“因我们行事为人是凭着信心，不是凭着眼见，”第7节
SERMON XI. “We are confident, I say, and willing rather to be absent from the body,” , ver. 8
第十一讲：“我们坦然无惧，是说，并且更愿意离开身体，”第8节
SERMON XII. “Wherefore we labour, that whether present or absent, we may be accepted,” ver. 9
第十二讲：“所以我们劳苦，无论同在或缺席，总要蒙祂喜悦，”第9节
SERMON XIII. “For we must all appear before the judgment-seat of Christ,” , ver. 10
第十三讲：“因为我们众人，必要在基督台前显露出来，”第10节
SERMON XIV. “For we must all appear before the judgment-seat of Christ,” , ver. 10
第十四讲：“因为我们众人，必要在基督台前显露出来，”第10节
SERMON XV. “For we must all appear before the judgment-seat of Christ,” , ver. 10
第十五讲：“因为我们众人，必要在基督台前显露出来，”第10节
SERMON XVI. “For we must all appear before the judgment-seat of Christ,” , ver. 10
第十六讲：“因为我们众人，必要在基督台前显露出来，”第10节
SERMON XVII. “That every man may receive the things done in the body, according to what,” , ver. 10
第十七讲：“叫各人按着本身所行的，或善或恶受报，”第10节
SERMON XVIII. “Knowing, therefore, the terror of the Lord, we persuade men,” , ver. 11
第十八讲：“我们既知道主是可畏的，所以劝人，”第11节
SERMON XIX. “But we are made manifest unto God; and I trust also are made,” , vers. 11, 12
第十九讲：“但我们是向上帝显明的；我盼望也向你们显明，”第11, 12节
SERMON XX. “For whether we be beside ourselves, it is to God; or whether,” , ver. 13
第二十讲：“我们若果颠狂，是为上帝；若果谨守，”第13节
SERMON XXI. “For whether we be beside ourselves, it is to God; or whether,” , ver. 13
第二十一讲：“我们若果颠狂，是为上帝；若果谨守，”第13节
SERMON XXII. “For whether we be beside ourselves, it is to God; or whether,” , ver. 13
第二十二讲：“我们若果颠狂，是为上帝；若果谨守，”第13节
SERMON XXIII. “For the love of Christ constraineth us, because we thus judge,” , ver. 14
第二十三讲：“原来基督的爱激励我们，因我们这样断定，”第14节
SERMON XXIV. “For the love of Christ constraineth us, because we thus judge,” , ver. 14
第二十四讲：“原来基督的爱激励我们，因我们这样断定，”第14节
SERMON XXV. “For the love of Christ constraineth us, because we thus judge,” , ver. 14
第二十五讲：“原来基督的爱激励我们，因我们这样断定，”第14节
SERMON XXVI. “For the love of Christ constraineth us, because we thus judge,” , ver. 14
第二十六讲：“原来基督的爱激励我们，因我们这样断定，”第14节
SERMON XXVII. “For we thus judge, that if one died for all, then were all dead,” , ver. 14
第二十七讲：“因我们这样断定，若一人替众人死，众人就都死了，”第14节
SERMON XXVIII. “Then were all dead,” ver. 14
第二十八讲：“众人就都死了，”第14节
SERMON XXIX. “But to him that died and rose again,” ver. 15
第二十九讲：“乃是为那替他们死而复活的主，”第15节
SERMON XXX. “That they which live should not henceforth live to themselves,” , ver. 15
第三十讲：“叫那些活着的人，不再为自己活，”第15节
SERMON XXXI. “Wherefore henceforth know we no man after the flesh,” , ver. 16
第三十一讲：“所以，我们从今以后，不凭着外貌认人了，”第16节
SERMON XXXII. “Therefore if any man be in Christ, he is a new creature,” , ver. 17
第三十二讲：“所以若有人在基督里，他就是新造的人，”第17节
SERMON XXXIII. “And all things are of God, who hath reconciled us to himself,” , ver. 18
第三十三讲：“一切都是出于上帝，祂藉着基督使我们与祂和好，”第18节
SERMON XXXIV. “To wit, that God was in Christ reconciling the world to himself,” , ver. 19
第三十四讲：“这就是上帝在基督里，叫世人与自己和好，”第19节
SERMON XXXV. “Not imputing their trespasses unto them,” , ver. 19
第三十五讲：“不将他们的过犯归到他们身上，”第19节
SERMON XXXVI. “Not imputing their trespasses unto them,” , ver. 19
第三十六讲：“不将他们的过犯归到他们身上，”第19节
SERMON XXXVII. “And hath committed to us the word of reconciliation,” ver. 19
第三十七讲：“并且将这和好的道理托付了我们，”第19节
SERMON XXXVIII. “Now then, we are ambassadors for Christ, as though God did,” , ver. 20
第三十八讲：“所以，我们作基督的使者，就好像上帝藉我们，”第20节
SERMON XXXIX. “Now then, we are ambassadors for Christ, as though God did,” , ver. 20
第三十九讲：“所以，我们作基督的使者，就好像上帝藉我们，”第20节
SERMON XL. “For he hath made him to be sin for us who knew no sin, that we might,” , ver. 21
第四十讲：“因为祂曾使祂为我们成为罪，祂本不知罪，好叫我们，”第21节