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NEW YORK CHARLES SCRIBNER’S SONS1918
纽约 查尔斯·斯克里布纳之子出版社1918年
THIS VOLUME CONTAINS THE THOMAS SMYTH LECTURES FOR 1917-1 918 DELIVERED AT THE COLUMBIA THEOLOGICAL SEMINARY COLUMBIA, SOUTH CAROLINA OCTOBER 4-10, 1917
本卷包含1917年至1918年的托马斯·史密斯讲座，于1917年10月4日至10日在南卡罗来纳州哥伦比亚的哥伦比亚神学院发表
IT IS DEDICATED TO THE BOARD OF DIRECTORS AND THE FACULTY OF COLUMBIA THEOLOGICAL SEMINARY IN APPRECIATION OF THEIR INVITATION TO DELIVER THE LECTURES AND IN PLEASANT RECOLLECTION OF THEIR MANY COURTESIES
本书献给哥伦比亚神学院的董事会和教员，以表达对他们邀请发表讲座的感激，并愉快地回忆他们的诸多礼遇
What is the relationship between miracles and divine revelation?
神迹与神圣启示之间的关系是什么？
And how does God’s revelation through miracles differ from his revelation through spiritual gifts, or other means?
神通过神迹的启示与祂通过属灵恩赐或其他方式的启示有何不同？
In Counterfeit Miracles, Warfield weighs in on the role of miracles in Jesus’ ministry and the place of spiritual gifts in the church.
在《伪造的神迹》中，华菲德权衡了神迹在耶稣事工中的角色和属灵恩赐在教会中的地位。
In particular, he discusses speaking in tongues, prophecy, and healing, and outlines the relationship between the function and purpose of prayer in relation to the other gifts of the Spirit.
特别是，他讨论了说方言、预言和医治，并概述了祷告的功能和目的与圣灵其他恩赐之间的关系。
Dr. Warfield discriminates between miracles, properly so-called and Spiecial Providences, answers to prayer, etc., in that the former are wrought by an unmediated act of God, apart from processes, and are connected with revelation which, or the hearers of which, they are designed to authenticate and attest.
华菲德博士区分了严格意义上的神迹与特殊护理、祷告的应答等，前者是由神不经中介的行动所成就的，不借助过程，并且与启示相关联，神迹旨在证实和见证启示本身或启示的听众。
With this definition, the thesis is that miracles have been performed in Christian history since Jesus, only by the Apostles and their next successors to whom they communicated the gift by the laying on of hands.
根据这个定义，论点是自耶稣以来在基督教历史中行神迹的，只有使徒及他们通过按手将恩赐传递给的下一代继承者。
That the Apostolic Fathers make no mention of miracles shows that in their time they had ceased.
使徒后教父们没有提及神迹，这表明在他们的时代神迹已经停止了。
from the third century on, however, they are related increasingly on account of the influence of heathenism not only in general, upon and in the minds of Christians but also specifically through the Apocryphal Acts and Gospels copying heathenteratology.
然而，从第三世纪起，神迹的记载越来越多，这是由于异教主义的影响，不仅总体上对基督徒及其思想产生影响，而且特别是通过伪经使徒行传和福音书复制异教的神异学。
These ecclesiastic miracles are declared counterfeit almost by defintio, since revleation having been completed in the Apostolic Age, there was no further occasion for their existence, and since behind them, especially such as are assiciated with the worship of Mary, lies error and not truth.
这些教会神迹几乎根据定义就被宣告为伪造的，因为启示已在使徒时代完成，它们的存在不再有进一步的理由，而且因为在它们背后，特别是那些与敬拜马利亚相关的神迹背后，存在的是错误而非真理。
That is to say, by definition, miracles accompany revelation as its attestation, and since revelation found its organic completeness in Christ, miracles have ceased and no amount of evidence can make them credible.
也就是说，根据定义，神迹作为启示的证明伴随启示，而既然启示在基督里找到了其有机的完整性，神迹已经停止，无论多少证据都不能使它们可信。
Table of Contents
目录
The Cessation of the Charismata
属灵恩赐的停止
Patristic and Medieval Marvels
教父时期与中世纪的奇事
Roman Catholic Miracles
罗马天主教的神迹
Irvingite Gifts
欧文派的恩赐
Faith-Healing
信心医治
Mind-Cure
心灵治疗