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《绝对预定的教义》杰罗姆·赞基乌斯 Zanchius, Jerome The Doctrine of Absolute Predestination

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    Translated from the Latin of JEROME ZANCHIUS by AUGUSTUS MONTAGUE TOPLADY, A.B. (1516-1590)

    由奥古斯都·蒙塔古·托普拉迪文学士从杰罗姆·赞基乌斯的拉丁文译出(1516-1590)

    Predestination is one of the most mysterious and controversial doctrines of the Christian church, but in this classic account, Jerome Zanchius presents a concise explanation of the terms and ramifications of this doctrine.

    预定论是基督教会最神秘和最具争议的教义之一,但在这部经典论述中,杰罗姆·赞基乌斯对这一教义的术语和影响提出了简明的解释。

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    Zanchius, a sixteenth-century Reformed clergyman and scholar, was influenced by the great Reformers of his day, such as Martin Bucer, Phillip Melanchthon,Martin Luther, and John Calvin.

    赞基乌斯,一位十六世纪的改革宗神职人员和学者,受到他那个时代伟大改教家的影响,如马丁·布塞、菲利普·梅兰希顿、马丁·路德和约翰·加尔文。

    He gives succinct detail on the love and will of God, election and reprobation, foreknowledge, and predestination.

    他对神的爱和意志、拣选和遗弃、预知和预定给出了简洁的详述。

    The Doctrine of Absolute Predestination is not only an essential introduction to the doctrine of predestination; it provides invaluable insight by one of the most beloved Reformers.

    《绝对预定论教义》不仅是预定论教义的基本入门;它提供了最受爱戴的改教家之一的宝贵洞见。

    It gives insight into one of the key turning points in Christian theology.

    它提供了对基督教神学关键转折点之一的洞见。

    Perfect for students, professors, and anyone interested in the history and theology of the Reformers.

    对学生、教授和任何对改教家历史和神学感兴趣的人来说都是完美的。

    Jerome Zanchius was born in 1510 in Italy.

    杰罗姆·赞基乌斯于1510年出生在意大利。

    He was a Biblical scholar, educator, and part of the Protestant Reformation.

    他是一位圣经学者、教育家,也是新教改革运动的一部分。

    A prolific writer, some of his works include Confession of the Christian Religion and Observation of the Divine Attributes.

    作为一位多产的作家,他的一些作品包括《基督教信仰告白》和《神圣属性的观察》。

    Because of his theological convictions and teachings, he was often forced into exile.

    因为他的神学信念和教导,他经常被迫流亡。

    Zanchius died in 1590.

    赞基乌斯于1590年去世。


    Table of Contents

    目录

    Chapter 1. Terms Explained

    第一章 术语解释

    Chapter 2: Doctrine relative to all men

    第二章:关于所有人的教义

    Chapter 3: Doctrine relative to the Elect

    第三章:关于选民的教义

    Chapter 4: Doctrine relative to the Reprobate

    第四章:关于被遗弃者的教义

    Chapter 5: Whether Predestination ought to be Preached and Why

    第五章:预定论是否应当被传讲及其原因