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by Anthony Burgess
以安东尼·伯吉斯所著
in ePub, .mobi & .pdf formats
以 ePub、.mobi 和 .pdf 格式提供
Lightly Modernized, Edited & Reformatted
轻微现代化、编辑和重新格式化
VINDICIAE LEGIS: A Vindication of the MORAL LAW AND THE COVENANTS, From the Errors of Papists, Arminians, Socinians, and more especially, Antinomians.
《为律法辩护：对道德律法和圣约的辩护，反对教皇主义者、阿民念主义者、索西尼主义者，尤其是反律法主义者的错误。》
中文下载
“VINDICIAE LEGIS: A Vindication of the Moral Law and the Covenants” by Anthony Burgess is a thought-provoking and comprehensive exploration of the importance and enduring significance of the Moral Law in the context of the Christian faith.
《道德律法的辩护：对道德律法和圣约的辩护》，安东尼·伯吉斯著，是一部发人深省且全面的探讨，阐述了道德律法在基督教信仰背景下的重要性和持久意义。
In this compelling work, Burgess skillfully argues for the timeless relevance of the Moral Law, countering the misconceptions and errors propagated by various theological factions, particularly the Antinomians.
在这部引人入胜的著作中，伯吉斯巧妙地论证了道德律法的永恒相关性，反驳了各种神学派别，尤其是反律法主义者所传播的误解和错误。
The book begins with an insightful examination of the Moral Law and its relationship with the Covenants, shedding light on how the Law operates as a guiding principle for believers.
这本书以对道德律法及其与圣约关系的深刻审视开篇，阐明了律法如何作为信徒的指导原则发挥作用。
Burgess meticulously dissects various interpretations and misinterpretations of the Law prevalent in his time, particularly those propagated by Antinomian thinkers.
伯吉斯细致地剖析了他那个时代流行的各种对律法的解释和误解，特别是那些由反律法主义思想家传播的观点。
He firmly contends that the Moral Law remains a central and unchanging aspect of the Christian faith, grounded in its perpetual nature, in contrast to the temporary Ceremonial Law.
他坚定地主张，道德律法仍然是基督教信仰的核心和不变的方面，植根于其永恒的本质，这与暂时性的仪式律法形成对比。
Throughout the book, Burgess addresses key theological debates and challenges the notion that the Law is obsolete or irrelevant for believers.
在整本书中，伯吉斯讨论了关键的神学辩论，并挑战了认为律法对信徒来说已经过时或无关紧要的观点。
Drawing from scriptural references and the writings of early Church figures, he upholds the timeless value of the Moral Law in shaping and directing the lives of Christians.
他引用圣经和早期教会人物的著作，坚持道德律法在塑造和指导基督徒生活方面具有永恒价值。
He also highlights the distinctions between the Moral and Ceremonial Laws, emphasizing their distinct roles in the life of believers.
他还强调了道德律法和礼仪律法之间的区别，强调它们在信徒生活中的不同作用。
Moreover, Burgess meticulously dismantles Antinomian arguments that undermine the Law’s significance and, in turn, diminish the true essence of grace and Christ’s work.
此外，伯吉斯细致地拆解了反律法主义者的论点，这些论点削弱了律法的重要性，进而也削弱了恩典和基督工作的真正本质。
He passionately defends the Law’s rightful place in guiding believers toward righteousness and the pursuit of holiness, enhancing their understanding of God’s will and plan for their lives.
他热情地捍卫律法在引导信徒追求公义和圣洁方面的正当地位，增进他们对上帝对他们生命的旨意和计划的理解。
Table of Contents
目录
TO THE Truly pious and esteemed Lady, Lady Ruth Scudamore
致真诚虔诚且受人尊敬的Ruth Scudamore夫人
To the Reader
致读者
LECTURE I. Knowing the Law is good, if a man use it lawfully. – 1 Timothy 1:8-9
第一讲. 人若合法使用律法，律法是好的。- 提摩太前书 1:8-9
LECTURE II. Misuses of the Law – 1 Timothy 1:8-9
第二讲. 律法的误用 – 提摩太前书 1:8-9
LECTURE III. Justification by Grace and Not by Works – 1 Timothy 1:8-9
第三讲. 因恩典称义而非因行为 – 提摩太前书 1:8-9
LECTURE IV. Upon what grounds are the people of God to be zealous for good works?
第四讲. 神的子民热心行善的根据是什么？
LECTURE V. The Law is Not made for a Righteous Man – 1 Timothy 1:9
第五讲. 律法不是为义人设立的 – 提摩太前书 1:9
LECTURE VI. The entire Theology of the Law of God – Romans 2:14-15
第六讲. 神律法的全部神学 – 罗马书 2:14-15
LECTURE VII. The Law Written Upon Men’s Hearts
第七讲. 写在人心上的律法
LECTURE VIII. The Light of Nature – Romans 2:14
第八讲. 自然之光 – 罗马书 2:14
LECTURE IX. The Ability and Power of Nature – Romans 2:14
第九讲. 自然的能力 – 罗马书 2:14
LECTURE X. The Heathens Advocate for the Power of Man – Romans 2:14
第十讲. 异教徒为人的能力辩护 – 罗马书 2:14
LECTURE XI. The Law God Gave to Adam. – Genesis 2:17
第十一讲. 神给亚当的律法 – 创世记 2:17
LECTURE XII. Let us Make Man – Genesis 1:26
第十二讲. 我们要造人 – 创世记 1:26
LECTURE XIII. A Covenant that God entered into with Adam and his descendants. GENESIS 2:17
第十三讲. 神与亚当及其后裔立的约 – 创世记 2:17
LECTURE XIV. Questions Regarding the State of Innocence
第十四讲. 关于无罪状态的问题
LECTURE XV. The Law delivered by God through Moses to the people of Israel. Exodus. 20. 1
第十五讲. 神通过摩西向以色列人颁布的律法 – 出埃及记 20:1
LECTURE XVI. Historical Passages Surrounding the Promulgation of the Law. Exodus. 20. 1.
第十六讲. 颁布律法的历史背景 – 出埃及记 20:1
An Additional Lecture. Ordained by Angels in the Hand of a Mediator – Galatians 3:19
附加讲座. 借天使经中保之手设立的 – 加拉太书 3:19
LECTURE XVII. What is the purpose of discussing the Law as given by Moses? – Exodus 20:1
第十七讲. 讨论摩西所传律法的目的是什么？ – 出埃及记 20:1
LECTURE XVIII. The Law Delivered by Moses is Belongs to Us as Christians – Matthew 5:21-22
第十八讲. 摩西所传的律法属于我们基督徒 – 马太福音 5:21-22
Lecture XIX. Erroneous views of the Law held by Papists, Anabaptists, and Socinians – Matthew 5:21-22
第十九讲. 天主教徒、再洗礼派和索西尼派对律法的错误观点 – 马太福音 5:21-22
LECTURE XX. You have heard it said by those of old. – Matthew 5:21, 22
第二十讲. 你们听见有吩咐古人的话 – 马太福音 5:21, 22
LECTURE XXI. Objections that the Law can be utilised by God in its preaching to bring about man’s conversion. Romans 3:31
第二十一讲. 反对意见：神可以利用律法的传讲带来人的归信 – 罗马书 3:31
LECTURE XXII. Do we then make void the Law? – Romans. 3: 31.
第二十二讲. 我们因信废了律法吗？ – 罗马书 3:31
LECTURE XXIII. Scripture passages that may appear to suggest that the Moral Law was only in force for a specific period, similar to the ceremonial Law – Romans. 3. 31.
第二十三讲. 可能暗示道德律法仅在特定时期有效（类似于仪式律法）的经文段落 – 罗马书 3:31
LECTURE XXIV. The Law as a Covenant – Deuteronomy 4. 13
第二十四讲. 作为约的律法 – 申命记 4:13
LECTURE XXV. Where is boasting? – Romans 3:27
第二十五讲. 夸口在哪里呢？ – 罗马书 3:27
LECTURE XXVI. The True Differences Between Law and Gospel – Romans. 3: 27
第二十六讲. 律法与福音的真正区别 – 罗马书 3:27
LECTURE XXVII. Does the Gospel preach repentance or not? Romans. 3: 27
第二十七讲. 福音是否传讲悔改？ – 罗马书 3:27
LECTURE XXVIII. For those Seeking to Establish their Own Righteousnes. – Romans 10:4
第二十八讲. 对那些试图建立自己的义的人 – 罗马书 10:4
LECTURE XXIX. I Did Not Come to Destroy the Law – Matthew 5. 17.
第二十九讲. 我来不是要废掉律法 – 马太福音 5:17